Thursday, January 17, 2013

THE  GEETA (Vedanta Scripture)
(For  Everyday &  Everyone :The  discriminatory  approach by  Kapila )
Dialectic  Exposition
==============
Krishna :
 Where from Arjuna , you picked up this  confusion in mind  / that  neither  proves  tour  wisdom nor  dis prove that  you are  blind .
Arjuna :
 I  know  not oh ! krishna , - what  is the  ideal pat/ If  I  win  or  lose , - it matters  not  / but  how  can  i  fight  my  cousins and  slay ./  Even if they  they  are  enemy  now  or against  my  way !
Krishna :
What  you  think  of   Death  is not  true / nor  true that  you lived  not  before this  life/noe it's true that  you would not  be  / after  this  'physical death'//  you  and  all  will  ever  be ;  the  soul  is  the  only  Life/ that  never  never  dies  and ever  lives  and  only REALITY  in Life .

It  is  like  changing  your  worn- out  clothes  and  wearing  a  new  one  again/  After  each one's  suret  physical  Death/ the  evolving   soul  re-incarnate.
-----------------------------------------------------------------------------------------
EXPOSITION :
Samkhya- Darshan  expounded  by  saint  Kapila  and presented  in Geeta  is  the  discriminatory- way and often qualified, , wrongly , as Atheistic. As  we  find it here  Samkhya  Yoga  does not  admit  Death  as the  final phase  or  ultimate  'STOP' in our  living . It  is  only  an Exit-door   for  re-entry to  the  next  state  of  living , processed  by  promotion or  demotion or even as  stagnation.
Thus  our living  is  an eternal  journey stumbling and  rising like  in hurdle- race until we  become  one  with  cosmic cycle  and divine.
As  such  Death is  never  a  terrible 'finish' but only  a ' door ' to  our  next life . Of course  that  depends  on  our  quality  of  performance in this  life . Resurrection  and re-inararnation is  admitted  in  BIBLE  too . Yet  conscious  re-entry  to next  life   happens  only  in case of 'Realized'  divine - beings .Ordinary  mortals   are not  qualified  to remember their  past  life .
contd.(1 of 2)
   __________________________________________

          

No comments:

Post a Comment